Infaaq:
Spending in the Cause of God
It is a means of nearness to God and supporting
good causes, and a duty of every Muslim, in both
prosperity and adversity.
By: Tanveer Hussain, PhD
June 2006
What is INFAAQ?
The word INFAAQ is from the root N-F-Q, which means
expending (money) or dispensing (gifts) etc. The word
NAFAQ, of which the plural is “ANFAAQ”, also means hole
of rats or mice, particularly a hole which has two
openings so that the rats or mice can enter from one
opening and exit from the other. The word NAIFAQ means
“a part of the trousers which is turned down at the top,
and sewed and through which the waistband passes in such
a way that it enters from one side and comes out from
the other side. From this the meaning of INFAAQ can be
understood, i.e. to earn money on the one hand and to
expend it on the other hand, without hoarding. The
Arabic word for a Hypocrite is MUNAAFAQ which also has
the same root N-F-Q, signifying that he has both the
options open to him. When he is with the disbelievers,
he says, “I am a disbeliever” and when he is with the
believers, he says, “I am a believer”.
Allah’s command for INFAAQ [i.e. spending]
In 2:254, Allah commands spending.
2:254 O You who
Believe! Spend of that with which we have provided
for you. Do that before the day comes when no
bargaining, friendship or intercession shall be of
any avail. Those who reject such sensible
admonition, do grave injustice to themselves.
The REAL believers are only those who spend in the
cause of Allah [8:3-4]:
8:3-4 “Those who establish SALAH and SPEND
(benevolently) out of what We have given them. Such
in truth are the believers: they have grades of
dignity with their Lord, and forgiveness, and
generous sustenance”
Every claim of piety or righteousness is false unless
one does spend in the cause of Allah [3:92]
3:92 “By no means shall ye attain righteousness
unless you give (freely) of that which you love; and
whatever you give, of a truth Allah knows it well.”
The nearness to Allah can be obtained by spending in
the cause of Allah
The Quran has not mentioned and CHILLA or MARAQBA to
attain the nearness of Allah but a way to nearness of
Allah is to spend in the cause of Allah [9:99]
9:99 And among the Bedouins are those who believe
in Allah and the Last Day and consider their
spending as a means of nearness to Allah and a means
of supporting the Messenger. This will raise their
ranks with Allah. Allah will embrace them with His
Mercy. Verily, Allah is Forgiving, Gracious.
Spending From what?
A. From whatever Allah has provide-little or more
According to 2:3, 2:254, 4:39, 13:22, 14:31, 22:35,
28:54, Allah says that spending is FROM WHAT ALLAH HAS
PROVIDED [MIMMA RAZAKNAKUM]. This means that whatever
little or more, Allah has provided, we must spend from
it. Allah has not mentioned any minimum amount that we
must have before we should spend. If we have less then
we must spend from it and if we have more then we must
spend from it.
B. In prosperity as well as in adversity
The verse 3:134 makes it clear that the spending is
both in times of prosperity as well as times of
adversity, i.e. In good times as well as in bad times.
C. The rich should spend according to their means
and the poor should spend according to their means
According to a principle derived from 65:7, the rich
should spend according to their means and the poor
should spend according to their means
Spending For what purpose?
Spending is in the cause of Allah [2:195]
Spending on Whom?
- Parents,
- Family and relatives,
- Orphans, widows, and those who are left
helpless,
- Those whose hard earned income is insufficient
to meet their basic needs, those whose businesses
have stalled, and those who have lost their jobs,
- The needy wayfarer, the homeless son of the
street, and the one who has come to your town in a
destitute condition [2:215]
- The needy who are suffering in the Cause of
Allah and cannot emigrate
- Those who are unable to go about the earth in
search of livelihood.
- One, who is unaware of their condition, might
think they are free from want, because they abstain
from begging. But you can recognize them by the
marks on their faces because they do not ask people
insistently.[2: 273]
Spending How much?
Whatever is redundant and abundant should be spent.
Whatever is exceeding from what is necessary, should be
spent.[2:219]
How to spend? The Manners:
- Do not reproach those whom you give, for what
you confer upon them
- Do not remind them of your generosity
- Do not recount your gifts to them
- Do not hurt them with any annoying remarks
[2:262, 2:264]
- Spending can be open or secret [2:274, 13:22,
14:31, 35:29] but Do not spend just to be seen or to
show off [2:264, 4:38]
- Spend from what is TAYYAB [i.e. what is good and
you yourself like] [2: 267]
- Spend from things you love [3:92]
Spend from what you have
earned with your hard work [2:267]
When to spend?
Spending is day and night [2:274], whenever you have
the resources and there is a needy. There is no waiting
period for a year before spending
The exemption
Only those are exempted from spending in the cause of
Allah, who have absolutely no resources at all to spend
but who are sincere in their other duties to Allah
[9:91] |
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